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BRAND X

Orphaned transracial international ungrateful insurgent Class Bastard.

Posts tagged NDN

May 10 '13

103 notes (via bastardplanet & lakotapeopleslawproject)Tags: icwa foster care adoption industry lakotapeopleslawproject sioux ndn signal boost

May 9 '13

41 notes (via sikssaapo-p)Tags: ethnocide foster care adoption industry split feather lost birds residential schools ndn transracial transethnic canada north america first nations

Apr 21 '13
danceswithfaeriesunderthemooon:

greypoppies:

Native North American couple, Situwuka and Katkwachsnea. 1912.

he is insanely handsome wow

danceswithfaeriesunderthemooon:

greypoppies:

Native North American couple, Situwuka and Katkwachsnea. 1912.

he is insanely handsome wow

2,283 notes (via analogbrain & greypoppies)Tags: love situwuka katkwachsnea regalia vintage ndn portrait

Apr 17 '13
lakotapeopleslawproject:

The Standing Rock Sioux Tribe invites relatives to testify about children lost to South Dakota’s foster care system! Sat Apr 20, Grand River Casino, Mobridge, SD, 9-5 PM OR Fri Apr 26, Prairie Knights Casino, Fort Yates, ND, 5-9PM. Lunch served! For ride call 701-854-3095. Also please sign our petition to Congress!http://lakota.cc/XkHLCA

lakotapeopleslawproject:

The Standing Rock Sioux Tribe invites relatives to testify about children lost to South Dakota’s foster care system! Sat Apr 20, Grand River Casino, Mobridge, SD, 9-5 PM OR Fri Apr 26, Prairie Knights Casino, Fort Yates, ND, 5-9PM. Lunch served! For ride call 701-854-3095. Also please sign our petition to Congress!http://lakota.cc/XkHLCA

45 notes (via lakotapeopleslawproject)Tags: lakotapeopleslawproject sioux icwa split feather adoption industry foster care ethnocide signal boost usa ndn transracial transethnic news colonialism capitalism

Apr 17 '13

lovenjustice:

The Ugly Side of the Adoption Industry - ICTMN.com

rematiration:

On Tuesday the Supreme Court will hear arguments in the case ofAdoptive Couple v. Baby Girl. The facts of the case are straightforward: A South Carolina couple is seeking to force Dusten Brown, an Iraq war veteran and member of the Cherokee Tribe, to give his daughter Veronica up for adoption. Brown, who is now raising Veronica at his home in Oklahoma, has prevailed so far in every court that has considered this matter, including after a full, four-day trial by the South Carolina Family Court and in a decision by the South Carolina Supreme Court.

Poke beneath the basic facts, though, and you will find the ugly underbelly of the American adoption business. All across this country—but especially in states that are home to multiple Native American Tribes—unethical adoption attorneys are purposely circumventing the federal law that is meant to protect Native American children. Even worse are the continuing attempts by some adoption lawyers to take advantage of active duty service members in the process of being deployed to combat, or in active deployments.

Brown’s case is a sad example of both of these disturbing trends. At its very heart, this case is about a father’s deep desire to raise his daughter, named Veronica. Veronica’s mother and Brown were engaged when she was conceived, but her mother broke off the engagement while Brown was serving in the Army and stationed at Fort Sill, Okla. Unbeknownst to Brown, his fiancé began the process of placing her child up for adoption.

In the final months of pregnancy, the mother cut off all communication with Brown and worked closely with an agency and attorney to place the child with a non-Indian couple from South Carolina, the Capobiancos. Brown was not informed of Veronica’s birth on September 15, 2009. Instead, Veronica was placed with the Capobiancos three days after her birth in Oklahoma, and they relocated her to South Carolina shortly thereafter.

Four months later, the day before Brown’s scheduled deployment to Iraq, the couple’s lawyer (who was also the lawyer for the adoption agency) finally served Brown with notice of their intent to adopt Veronica. The notice was served to Brown in the parking lot of a mall.

Immediately, Brown went to court to request a stay of the adoption until after his deployment (which, because of his military status, is provided for by federal law). He also began the legal steps to establish paternity and gain custody. He was then deployed to Iraq. Because the Capobiancos waited until just days before Brown was deployed, the adoption hearing was not completed until he returned home.

At this hearing, the South Carolina Family Court denied the Capobiancos’ petition to adopt and ordered Veronica’s transfer to her father. The court found that federal Indian Child Welfare Act (ICWA) applied in this case, that Brown had acknowledged and established paternity, and that an exception to ICWA called the “Existing Indian Family Exception” (EIFE) was inapplicable. Most decisively, it found that Brown had not voluntarily consented to the termination of his parental rights or the adoption.

The Capobiancos appealed to the South Carolina Court of Appeals to stay the transfer of custody, where they lost. They then appealed to the South Carolina Supreme Court, which upheld the family court’s decision. Last October, they asked the U.S. Supreme Court to review the case. In early January, the U.S. Supreme Court accepted review.

The tragedy of this case is the failure of some of the adoption lawyers involved in that process - failures that have caused great heartache for all of the families involved. Had the adoption lawyers done their jobs from the start, the child would never have left Oklahoma.

The adoption lawyers knew from the outset that the father was Native American and that, once he learned of their plans, he intended to fight them to be able to raise his daughter. The adoption lawyers also knew from the start that ICWA would protect the rights of the father and the child.

Nonetheless, the lawyers forged ahead, ignoring the law, providing inaccurate information to Oklahoma authorities, and removing the child from the Cherokee Nation prematurely.

Brown’s cause is supported in briefs filed with the Supreme Court by U.S. Solicitor General Donald Verrilli on behalf of the United States of America, 19 state attorneys general, current and former members of Congress, and a wide array of other groups. Many of the briefs highlight the findings of the South Carolina Family Court, which found that “the birth father is a fit and proper person to have custody of his child” who “has convinced [the Court] of his unwavering love for this child”; these findings upheld by the South Carolina Supreme Court.

Unfortunately, though, Brown’s case is not unique, and other fathers in his position—particularly those serving in the military—are not able to battle the adoption system in the way he has. It is time for the Congress to hold hearings and expose for all to see the tactics of lawyers who are continuing to evade the federal law designed to protect Native American families.

The co-authors are the executive directors of the Native American Rights Fund (NARF), the National Congress of American Indians (NCAI), and the National Indian Child Welfare Association (NICWA). The Tribal Supreme Court Project, a collaboration between NCAI and NARF, monitors litigation in which Native people have a significant stake and coordinates strategy among a network of over 250 tribal leaders, attorneys, and law professors.
 
John Echohawk, Executive Director, Native American Rights Fund (NARF); Jacqueline Pata, Executive Director, National Congress of American Indians (NCAI); and Terry Cross, Executive Director, National Indian Child Welfare Association (NICWA)
.

This op-ed also appears in Politico.

The sole albeit major problem with this piece is that it propagates the notion that such ethnocidal corruption and tragic mishandling constitute the “seedy underbelly” and “ugly side” of adoption.

Nope. There has never, ever, ever been a “beautiful” side to the adoption industry.

It’s not enough to say Brown’s case is “not unique.” Shit’s been rotten from top to bottom even before us “orphans” got to be in critically short supply.

78 notes (via amazing-how-you-love & rematiration)Tags: adoption industry icwa ndn first nations dusten brown veteran ethnocide colonialism john echohawk

Apr 15 '13
SIGNAL BOOST

SIGNAL BOOST

23 notes (via lakotapeopleslawproject)Tags: lakotapeopleslawproject sioux ndn icwa adoption industry usa indigenous ethnocide foster care

Apr 15 '13
lakotapeopleslawproject:

Thanks to YOUR petition signatures, the Bureau of Indian Affairs has scheduled a summit on abuses in Native American foster care for May 15-17 in Rapid City, South Dakota! However, we need help fundraising. Donations give the resources we need to ensure Lakota families get to the Summit and experts are prepared to put real solutions on the table! Watch our video: http://lakota.cc/ZRCmBP . Donate here: http://lakota.cc/10VGd4S

lakotapeopleslawproject:

Thanks to YOUR petition signatures, the Bureau of Indian Affairs has scheduled a summit on abuses in Native American foster care for May 15-17 in Rapid City, South Dakota! However, we need help fundraising. Donations give the resources we need to ensure Lakota families get to the Summit and experts are prepared to put real solutions on the table! Watch our video: http://lakota.cc/ZRCmBP . Donate here: http://lakota.cc/10VGd4S

875 notes (via lakotapeopleslawproject)Tags: foster care lakotapeopleslawproject ndn icwa adoption industry child abuse indigenous signal boost

Apr 14 '13

thisiswhitehistory:

Day 11 of White History Month: How European Immigrants Became White: Part 1 - They Were Never People of Color

In the Siskiyou County, California, lumber industry in 1909, complaints from immigrants reached an Italian consular official who contacted the governor because Italian Americans were being treated as nonwhite. The governor replied frankly that the term “white” was one way people of that locality had of distinguishing “Americans” from Italians.- David Roediger, Working Toward Whiteness

Late European immigrants - including Irish, Jewish, Eastern European, and Italian immigrants - were often referred to as not being part of the “white race”. This can be attributed to the fact that race was a very muddled concept around the turn of the century. Anthropologists, sociologists, politicians, courts, and the general population could not agree on what race truly meant. The lack of opportunities that late European immigrants faced is no way comparable to what people of color in the United States faced.

There were numerous ways to classify new immigrants: by nationality (the “Italian race”), as a kind of racial mix with Black or Asian ancestry (as Southern Italians and Hungarians were sometimes classified, respectively), or as white. In reality, race was not a concept of white and non-white, but the general population instead picked up on social hierarchy that could be observed from public opinion surveys; only in the early 1920s held that early white Americans were at the top, followed by late European immigrants, then Asian Americans, and finally, Black Americans.

The racialization of white European immigrants was often dependent upon customs and culture, rather than purely appearance, as proven by early 20th century studies. A study of over 2,000 Jewish men in New York City (Fishberg 1911 p 79) revealed that only 14 percent had the nose that is stereotypically referred to as a “Jewish nose”. A study done before World War II showed that Italians and Jews in ethnic enclaves in New York City had very particular gestures and mannerisms, but this was only applicable to those who were not working class and unassimilated (Efron and Foley 1947). The same could not be said about Asian, Black, or Latino Americans who were distinguishable on sight (with the exception of the few who passed for white). Additionally, white immigrants could marry into “old European stock” and lose class markers through education and distinguishable surnames through marriage or name change. 

The emphasis on racialization for white Americans was on was on their class and cultural markers - their desire to assimilate, the social problems associated with their arrival, and their English language and technical skills. As Stanley Lieberson notes, for Black Americans the main barrier was that they were castigated if they dared to leave their “place” or “station”, particularly with the “racial etiquette” present in the South. European immigrants, on the other hand, were actually encouraged to achieve. They were encouraged to assimilate and to become American (and white). Black Americans tried as hard as European immigrants but were considered to be biologically inferior and thus not suitable for many jobs or neighborhoods - and even rights. Chinese immigrants faced a different experience than European immigrants. They were unable to assimilate and were oppressed by other immigrants.

What European immigrants experienced was for the most part prejudice and effects of nativism. They were largely not denied access to institutions based on their race, and even when they were, they were considered better than people of color. Courts decided that European immigrants were white before World War I (as it was necessary for citizenship). Michael Omi and Howard Winant believe that Europeans’ race was actually settled by the 1890s. Robert Blauner believed that these immigrants were “viewed racially” but were not victims of racism. While the earlier experiences of white European immigrants were not ideal nor equal to those of earlier immigrants, they were also not the same as those of Asian, Black, Latino, or Native Americans.

2,719 notes (via midnight-water & thisiswhitehistory)Tags: history usa white supremacy racism immigration ndn anti-blackness yellow peril whiteness latin@ nativism colonialism eurocentrism

Mar 14 '13
heterogeneoushomosexual:


Demian Dine’ Yazhi’Untitled (For Andrea Smith), 2012Letterpress print on Stonehenge paper / white / 250 gsmThe text was hand-set in Futura Condensed / 36 pt.

heterogeneoushomosexual:

Demian Dine’ Yazhi’
Untitled (For Andrea Smith), 2012

Letterpress print on Stonehenge paper / white / 250 gsm
The text was hand-set in Futura Condensed / 36 pt.

2,250 notes (via yalesappho & heterogeneoushomosexual)Tags: decolonize womanism feminism colonialism indigenous ndn usa history

Mar 7 '13
tsaucey:

awee’ :) 

tsaucey:

awee’ :) 

114 notes (via midnight-water & snowyowlwhitecotton-deactivated)Tags: ndn regalia baby children